Last week, not only did PFLAG National swear in a new Board President (the dedicated Jean Hodges— welcome!!) but an announcement has also been made regarding the “change” to PFLAG’s official name. When the organization was founded by Jeanne Manford in 1972, its name was created as an acronym for “Parents and Friends of Lesbians And Gays”. A trans-inclusive stance was officially adopted in 1998, and the name will now reflect that. For the sake of historical importance and identity, we will still be called PFLAG, there will no longer be a definition attached that excludes a particular group of the LGBTQ community.
We’re shaking up the meeting a little bit next month and planning a fun educational session! Get ready to learn a little something. You don’t want to miss it as we explore the myths and stereotypes that have plagued the LGBT community for decades in the form of a game of “Mingle”!
For now, here are some resources for you to brush up on our topic:
Carol Rossetti is a graphic artist from Brazil who has begun sharing her empowering illustrations on Facebook. Since uploading them to an album on the popular social media site, Rossetti has received gratification and praise from people around the world. Here are some of her beautiful images that are particularly relevant to PFLAG:
image credit: Carol Rossetti Designs
image credit: Carol Rossetti Designs
image credit: Carol Rossetti Designs
I think these and the rest of Rossetti’s portfolio are absolutely gorgeous and seriously liberating.
As many of you know, the local Human Rights Education Institute has been a champion of supporting equality and using trials of the past to create a well-informed future generation. For the first year, during the month of June, HREI has asked for an installation celebrating the history of Pride and the LGBT movement. A rag tag group of a half dozen local LGBT rights activists embarked on this intrepid journey with less than a month to plan.
In short, the result is pretty phenomenal. Wading through a century (and even a little beyond) of oppression and uprising, the culmination of this project saturates a quarter of the display room. Images, stories, memoirs and marches act as guides through the transition from a closeted, hidden, tormented group into an out and proud army clashing with stereotypes and demanding equality.
There will be a reception for the opening of the exhibit on Friday from 5-7PM.
The Human Rights Education Institute is located at 414 Mullan Rd in Coeur d’Alene.
This exhibit was made possible by the partnership of:
The Coeur d’Alene Center for Gender and Sexual Diversity
Did you know that there are 400,000 children currently in the United States foster care system, 100,000 of whom still need to find adoptive homes? According to data compiled by the American Civil Liberties Union (ACLU) more children more gay couples are raising families than ever before, through adoption, surrogacy, and artificial insemination. However, same-sex couples still face discriminatory legal barriers in the effort to bring up children.
An article in the New York Times in June 2011 posits that a large portion of the legal hurdles same-sex couples face when raising children stems from the fact that marriage is prohibited to these couples in two-thirds of the nation’s states. Only two states (Utah and Mississippi) explicitly bar gay and lesbian couples from adopting. But the inability to legally marry leaves many challenges to both parents having official guardianship of their adopted child. Read the full article here.
PFLAG is in full support of the Every Child Deserves a Family Act, which strives to nullify the challenges same-sex persons face in the quest for adoption based upon marital status, sexual orientation or gender identity.
Q: What do you get when you cross a Jehovah’s Witness with a Unitarian Universalist?
A: Someone who knocks on your door and asks you what YOU believe.
Have you heard of the Unitarian Universalist Association of Congregations? For short, and because meetings are generally on Sunday, we call it “church”. But it’s not like any church you’ve ever been to.
The Unitarians promote and live their lives by seven pretty basic principles:
1. The inherent worth and dignity of every person
2. Justice, equality and compassion in all human relations
3. Acceptance of one another and encouragement to grow spiritually
4. A free (as in uninhibited) and responsible search for truth and meaning
5. The right of conscious and the democratic process, both in the congregations and society at large
6. The goal of the world community with peace, liberty and justice for all
7. Respect for the interdependent web of all existence of which we are a part
Sounds great, right? No dogma or doctrine. Just guidelines for living life well and respecting the lives you encounter along the way. A church that encourages the concept of “life before death”. Learn as much as you want by visiting their website.
The local chapter of the Unitarian Universalists has been serving the Coeur d’Alene area with meetings most Sundays, book discussions, dances and socials. I’ve attended a handful of times over the last year because, personally, I love the community feeling of a church without Jesus Christ being shoved down my (and my kids’) throat. Just one woman’s opinion.
If you are interested in learning more about the North Idaho Unitarian Universalists, please consider attending a mixer being hosted by one of the congregations members or sitting in on a service. The meetings are held at the Harding Family Center at 411 N. 15th St in Coeur d’Alene from 10:30 to 11:30AM. Childcare is provided for free most Sundays, and this is one of the most welcoming bunches of people I have ever met!
Recently, a group of friends and I produced and directed a performance of Eve Ensler’s The Vagina Monologues. Originally performed as a one-women off-off-Broadway show in the 90’s, this play has evolved into a worldwide, billion-participant movement to end violence against women and girls. It was a humbling and extremely rewarding experience.
There are half a dozen plays that can be used as fundraising vehicles for local violence prevention and education programs, but, as a rule, The Vagina Monologues is to be performed only by women. The idea is that only those who possess a vagina can understand the unique sexual and physical struggle that women face in today’s society. In 2004, a monologue was introduced to include those who were not born with the physical female anatomy, but who have come to realize their true gender identity. I wanted to share this with you:
They Beat The Girl Out Of My Boy…Or So They Tried
by Eve Ensler
Introduction
As part of Eve’s work to include the voices of all women who face violence, she
interviewed a diverse group of transwomen in preparation for creating this piece. This
piece was performed for the first time by an all transgendered cast in LA in 2004.
They Beat The Girl Out Of My Boy…Or So They Tried
At five years old
I was putting my baby sister’s
diapers on.
I saw her vagina.
I wanted one.
I wanted one.
I thought it would grow
I thought I would open
I ached to belong
I ached to smell
like my mother
her sweet aroma lived in my hair
on my hands, in my skin
I ached to be pretty
Pretty
I wondered why I was missing my
Bathing suit top at the beach
Why I wasn’t dressed like the other girls
I ached to be completed
I ached to belong
To twirl the baton
They assigned me a sex
The day I was born.
It’s as random as being adopted
or a being assigned a hotel room on the 30th floor.
It has nothing to do with who you are
Or your fear of heights.
But in spite of the apparatus
I was forced to carry around
I always knew I was a girl.
They beat me for it.
They beat me for crying.
They pummeled me for wanting
To touch
To pet
To hug
To help
To hold
Their hands
For trying to fly in church
like Sister Batrell
For doing cartwheels.
Crocheting socks
For carrying purses to kindergarten
They kicked the shit out of me every day
On my way to school.
In the park
They smashed my
Magic marker painted nails
They punched my lipsticked mouth
They beat the girl
out of my boy.
Or they tried.
So I went underground.
I stopped playing the flute
“Be a man, stand up for yourself
Go punch him back.”
I grew a full beard.
It was good I was big.
I joined the Marines
“Suck it up and drive on.”
I became duller.
Jaded.
Sometimes cruel.
Butch it
Butch it
Butch it up.
Always clenched, inaccurate,
Incomplete.
I ran away from home
From school
From boot camp.
Ran to Miami
Greenwich village
Aleutian islands
New Orleans.
I found gay people
Wilderness lesbians
Got my first hormone shot
Got permission to be myself
To transition
To travel
To immigrate
350 hours of hot needles
I would count the male particles as they died
16 man hairs gone.
The feminine is in your face
I lift my eyebrows more
I’m curious
I ask questions.
And my voice
Practice practice
It’s all about resonance
Sing song sing song
Men are monotone and flat
Southern accents are really excellent
Jewish accents really help.
“Hello my friend”
And my vagina is so much friendlier
I cherish it
It brings me joy
The orgasms come in waves
Before they were jerky
I’m your girl next door
My Lt. Colonel father ending
Up paying for it.
My vagina
My mother was worried
what people would think
of her
That she made this happen
Until I came to church
And everyone said you have a beautiful
Daughter.
I got to be soft
I am allowed to listen
I am allowed to touch
I am able to
To receive.
To be in the present tense
People are so much nicer to me now
I can wake up in the morning
Put my hair in a pony tail
A wrong was righted.
I am right with God.
It’s like when you’re trying to sleep
And there is a loud car alarm–
When I got my vagina, it was like someone
Finally turned it off.
I live now in the female zone
but you know how people feel about
immigrants.
They don’t like it when you come from someplace else.
PFLAG Coeur d'Alene / Kootenai County 